Ukraine Conflict

This pioneering study is the first to show how Jews have been seen through modern Ukrainian literature. Myroslav Shkandrij uses evidence found within that literature to challenge the established view that the Ukrainian and Jewish communities were antagonistic toward one another and interacted only when compelled to do so by economic necessity.   Jews in Ukrainian Literature synthesizes recent research in the West and in the Ukraine, where access to Soviet-era literature has become possible only in the recent, post-independence period. Many of the works discussed are either little-known or unknown in the West. By demonstrating how Ukrainians have imagined their historical encounters with Jews in different ways over the decades, this account also shows how the Jewish presence has contributed to the acceptance of cultural diversity within contemporary Ukraine.

In Mapping Postcommunist Cultures Chernetsky argues that Russia and Ukraine exemplify the principal paradigms of post-Soviet cultural development. In Russia this has manifested itself in the subversive dismantling of the totalitarian linguistic regime and the foregrounding of previously marginalized subject positions. In Ukraine, work in these areas shows how the traumas of centuries of colonial oppression are being overcome through the carnivalesque decrowning of ideological dogmas and an affirmation of a new type of community, most recently demonstrated in the peaceful Orange Revolution of 2004. Mapping Postcommunist Cultures also critiques the neglect of the former communist world in current models of cultural globalization.

Concepts of civilizational superiority and redemptive assimilation, widely held among nineteenth-century Russian intellectuals, helped to form stereotypes of Ukraine and Ukrainians in travel writings, textbooks, and historical fiction, stereotypes that have been reactivated in ensuing decades. Both Russian and Ukrainian writers have explored the politics of identity in the post-Soviet period, but while the canon of Russian imperial thought is well known, the tradition of resistance B which in the Ukrainian case can be traced as far back as the meeting of the Russian and Ukrainian polities and cultures of the seventeenth century B is much less familiar. Shkandrij demonstrates that Ukrainian literature has been marginalized in the interests of converting readers to imperial and assimilatory designs by emphasizing narratives of reunion and brotherhood and denying alterity.